The American expats breaking up indigenous communities on Lake Chapala

As property developers edge closer to the hometown of 5,000 Cocas, the community has appealed to the government for help

Coca patrol 2
 Young boys and elders head to the Mezcala hills to talk about the importance of their heritage and resisting displacement. Photograph: Duncan Tucker for the Guardian

They’re heading out on a unique voyage – bringing the community together to discuss their tactics against displacement. The men and boys will spend the night huddled around ceremonial bonfires, telling stories about their heritage, before descending upon the sacred Isle of Mezcala the next morning to discuss with a larger group how to defend their land and way of life. Based in the western state of Jalisco, the Cocas go back more than 700 years and have had to fight off waves of invaders over the centuries.

The latest threat to their land? A wave of American retirees heading south – pretty ironic, given President Donald Trump’s demonization of Mexican immigrants. Thousands of American and Canadian retirees have settled in the neighboring towns on Chapala and Ajijic in recent decades to take advantage of the cheap living costs, year-round sunshine and stunning views of Mexico’s biggest lake.

Manuel Jacobo
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 “We’ve always had invasions by people who want to take control of our land,” says Manuel Jacobo, a 30-year-old Coca activist Photograph: Duncan Tucker for the Guardian

Property developers have long coveted nearby Mezcala, the home of 5,000 Coca people. With poorly paved roads and crumbling houses, it is noticeably less developed than Chapala and Ajijic. But after witnessing what happened to the original residents of those towns, the Cocas have reason to fear outsider-led development.

Santiago Bastos, an anthropologist who has spent eight years studying Mezcala, notes that (pdf) the arrival of foreign retirees and wealthy Mexicans from nearby Guadalajara saw indigenous residents ousted, often illegally, from prime plots of land, while prices shot up, making the lakeside area unaffordable for many locals.

Senior citizens flock to the town of Ajijic, attracted by great weather, cheap real estate and the quaint cobblestone streets of the town
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 Senior citizens have flocked to Ajijic, attracted by great weather, cheap real estate and the quaint cobblestone streets of the town. Photograph: MCT/MCT via Getty Images

“We’ve always had invasions by people who want to take control of our land,” says Manuel Jacobo, a 30-year-old activist with a punk-inspired appearance. “We inherited it from our forefathers who fought and gave their lives for it. Our grandfathers used to tell us the myths and legends. We don’t want future generations to lose [the land].”

“We’re not against progress,” adds Vicente Paredes, a Coca spokesperson. “But if there’s urbanization then let it be carried out by our community, not outsiders. We’ve seen the problems that happened in Chapala and Ajijic, where the original inhabitants have been forced to move into the hills and live as third-class citizens.”

There have already been some unwelcome attempts to develop Mezcala’s 3,602 hectares (8,900 acres) of communal land, which were not only formally recognized as belonging to the Coca people under a 1971 presidential decree but also in viceregal deeds dating back to 1539.

Since 1999, the Cocas have been locked in a series of legal disputes, still unresolved, with Guillermo Moreno Ibarra, a wealthy local businessman who built a hillside mansion on 10 hectares (25 acres) of their land. The townspeople claim Moreno seized the land illegally, diverted a local stream, sent armed men to intimidate them, and falsely accused several locals of property damage.

Moreno, whose family owns a mining firm and has shares in exclusive housing developments along the Riviera, denies the accusations. His lawyer, José Soto, says he built the property in partnership with a local resident in a sustainable manner that “doesn’t affect the community in any way”. The locals are upset, Soto says, because “they’ve never wanted socioeconomic development”.

This is not true, the Cocas say. They want to see investment in health, education and communications infrastructure. Mezcala has “an infinite number of needs,” Paredes affirms, describing how they’d like funding for programmes to combat poverty and marginalisation. Mezcala residents have also had to begin patrolling their territory to defend their forests and water from illegal logging or pollution.

Mezcala
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 The town of Mezcala is home to 5,000 Coca people. Photograph: Duncan Tucker for the Guardian

“They’ve been trying to gain recognition from the state for some time in order to gain access to the funds assigned to indigenous communities,” notes Fela Pelayo, the head of Jalisco’s congressional committee for indigenous affairs.

The Mexican government is trying to make changes. The current administration says it has invested a record 21.5bn pesos (£917m) in infrastructure for indigenous peoples, issued 8,000 birth certificates to unregistered indigenous children, and provided legal support for 4,100 indigenous people who were found to have been wrongly imprisoned.

There is still a way to go though. Last August, Pelayo proposed changes to state law to give Jalisco’s indigenous groups greater control over the use of public funds for development projects in their communities – but it was blocked in February.

Coca patrol 1
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 The Cocas may not have a traditional dress or dialect, but they are determine to protect their way of life. Photograph: Duncan Tucker for the Guardian

Jacobo, the Coca activist, also feels his communities potential goes unrecognized by authorities who would rather their land be developed for the benefit of wealthier Mexicans and American and Canadian immigrants. “We’re not stupid, we have the knowledge and organization to develop our community,” he says, describing how the challenges the community faces partly spurred the organization of recent talks about how to protect their way of life.

“We want progress but we want to own that progress. We don’t want to be sweeping up the crumbs of others because this land is ours.”

Source: The Guardian, By Duncan Tucker

The Mazatlan Post

 

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  1. In this information age, this must be stopped. History repeating itself over and over again in the oppression by governments and the rich of indigenous peoples. If I was a lawyer, I would make it my mission to help these people keep their homes and heritage.